...Pillars |
by haRold Smith
a citizen of the Commonwealth (Ephesians 2:19) |
"With the purified one You show Yourself pure, But with the perverse one You show Yourself cunning." Psalm 18:26
Most of us carry an image of perversity as some deep, dark, evil proponent when, in fact, there is no moral equivalency associated with its definition at all. The English translated word perverse found in Psalm 18:26 comes from the Hebrew word 'ikkesh (click highlighted words to view content), whose primary definition is twisted, distorted, crooked. This is the same Hebrew word used in Deuteronomy 32:5 citing the cause of YHVH's separation from His Sons. The Greek word used in Matthew 17:17 by Yeshua is diastrepho, which means to distort, a turning aside. We see in both languages that the meaning of perverse is not some demented thing, but merely a slight distortion of or turning from the Truth. Hearkening back to geometry class in high school I can remember the professor drawing two straight lines, each having the same starting point at one end but with a one degree of separation between them. As those lines were extended, for the longest time they appeared as a single line. It was only after a length of extension that the separation between them became evident with their eventual end points noticeably miles apart. So it is with becoming perverse. A slight separation from Truth only becomes evident over time. The motivation behind how that slight turning comes to be is not addressed in either definition but could be very well intentioned. A friend of mine recently told me that he "didn't care what the scripture says, the Spirit tells me what I need to know and He will not tell me wrong". The only problem with that line of thought is when it begins to collide with what the words of scripture say and mean. The reason we are given scripture is to validate that what we hear in spirit is actually of YHVH - or not because He will never deny His Nature revealed in those words. There are many voices out there. Believe me, I know as I have listened to most of them at different points in my life. While they can be very, very enticing, they can also be very deceiving, often presenting themselves extremely convincingly as an angel of Light.
"Already you are clean because of the word which I have spoken to you." John 15:3 |
So, then, if "perverse" is not what it is commonly thought to be - what does it mean, scripturally, to be "pure"? Here, again, there is no moral equivalency associated with the word's meaning. The English word translated pure found in Psalm 18 above comes from the Hebrew word barar which means to purify, select, polish, choose, purge, cleanse or make bright, to test or prove. It is also used in 1Chronicles 9:22 to describe the Gatekeepers of the temple. The Greek word translated as the English "clean" in John 15:3 above is katharos and means purified by fire, free from every admixture of what is false. Yeshua said it is because of the words He spoke that, as we incorporate those words into our behavior, we become pure. What words were those? He prefaced what He said in John 15:3 with what He said in John 14:23-24 that the words He spoke were not His - but the words of His Father, YaHoVeH. So it is that the Words of the Father, YHVH, is what purifies us. The "fiery law" of Deuteronomy 33:2 appeared as "tongues of fire" upon those believers waiting on the Promise at the Hebrew feast of Yom Shavu'ot (day of Pentecost) - the same earthshaking day the Words of YHVH's Nature had first been given in fire to the family of Jacob (Israel) at Sinai on tablets of stone. These are the same words given with such a firey intensity that, when kept, purifies the holder of those words. Yeshua came to baptize with ruach ha kodesh (reading right to left is Hebrew for the holiness of spirit) AND WITH FIRE. It is the fire of life's tribulation that causes the impure to separate from the pure - not the other way around.
"Blessed are the pure in heart for they shall see YHVH." Matthew 5:8 |
The religious hirelings tell us we can barter holiness for convenience, faithfulness for success, wisdom for sermons, sound doctrine for personal gain and our lives will still be acceptable worship to YHVH. But, Yeshua says that if you are going to be the salt of the world, you will have to remain pure to YHVH's purposes. That means doing as He instructs - not bringing our favorite agenda to the table. The real translation of the word used for "pure" in this verse comes from the same Greek word translated as the English "clean" used earlier - katharos, meaning to "purge or cleanse.” Also seen earlier, the Hebrew word for "pure" is barar which has as its derivative, bar, used in Psalm 19:8 to declare YHVH's commandments, His Words, to be pure. Of course, what is cleansed is pure; thus, katharos is the same word Kiefer (the apostle Peter) uses in 1Peter 1:22 telling us HOW our lives are cleansed and made pure - by obedience to the Truth. That Truth is contained in YHVH's Words, Who IS Truth. Yeshua said He only spoke what He was taught of His Father. Yeshua is the Way to the Truth Who Is the Source of Life. It is in the practice of the Words of Spirit that we are made clean - "bringing forth" the purity of Spirit through our lives into this earthly realm. This is what it means to SEE YHVH - to be scripturally Born Again. Interestingly, the only place where salt loses its saltiness is in the crucible of fire. Mixing motives for selfish gain, concerns for self-protection, preoccupation with selfish desires and moral "holidays" with the real salt only turns us into Salt Sea salt - salty, but useless in YHVH's Kingdom. How, then, are we able to determine whether we are BEing Pure or Perverse in a situation? It is by how we behave when we are confronted with the circumstances of life. We can embrace the Father's Glory as demonstrated by the Life of Yeshua, allowing the Father to use the circumstance to polish us into a brighter Light of His Image - or we can lay hold of the situation and become determined to fashion it into what we would like to see happen, all in the "name of righteousness" and "all for the glory of God" of course. For me, throughout my life it has been a struggle when I hear Him speak or see a need to continue to wait until He illumines the next step in the path He desires me to take. Waiting for Him to not only say, "...this is what I would have you to do" but, also, and equally as important, "...this is how I would have you to do it." The bane of my spiritual walk has been seeing the path He has laid out before me and thinking, "...I know how to do that" (a slight turning), then skipping merrily off doing what I know to do, sure I am in His Will - until I find myself way off down the road in an utter balagan (Hebrew for a huge mess), apart from where I should be and wondering what happened.
...Polished Gems |
"I will call upon YHVH, who is worthy to be praised;
So shall I be saved from my enemies." 2Samuel 22:4 |
The "enemies" we face are not according to the flesh (in spite of what the man-made religion of Christianity perpetually teaches) but, rather, any thought that might surface from within that would exalt itself against what we have come to know of the Nature of YHVH (according to the flesh). The English word "praised" used in 2Samuel 22:4 is translated from the Hebrew word halal which means "to shine, to flash forth light". When we embrace YHVH's Words by surrendering ourselves to those Words with a willing heart, holding nothing back, we "flash forth" the fire of those Words. We become Light. We manifest YHVH's Nature. This is what it means to "embrace" Yeshua's Life for this is what He did while in the flesh. It was not until after I had failed through the better part of three decades of life, even while knowing Him, that I came to understand that the Father loves failures - He endears Himself to them (Isaiah 57:15). Today, because I have given Him those failures to use however He wishes, somehow (and I honestly don't know how He does it) He is able to sculpt those failures into something that imparts Life to others who are at a loss, grieving or in the depths of despair. He uses them to encourage and help keep some who would receive the lessons of those experiences from falling into a place of embitterment (Hebrews 12:15). It is only from languishing in that pit of despair that causes one to be able to relate to the pain others are suffering. How can we do that if all we have is health and prosperity? Nowhere in scripture are we guaranteed health and Yeshua makes plain that riches and Spirit do not coexist. Our testimony, then, becomes how the Faithfulness of this One Who First Comforted me with the Light of His Life while still in that blackness sustains me today (Romans 5:1-5). Sometimes He extracted me from the pit, but more often than not He allowed me to remain there for a season for my spiritual benefit and that I might have a testimony of His Goodness in the face of overwhelming darkness. That no matter what I see, no matter what I hear, no matter what I feel, no matter what I think - He remains Faithful and Good (Romans 8:28). He was able to show me, in the middle of what seemed to be entirely bleak situations, how He had never left me, had not abandoned me, had not forsaken me. He imparted Life to me. His pillar of cloud guided me by day and His pillar of fire that now resides within gave me hope in the midst of dark circumstance that He was there with me - that I might share that Hope with others (2Corinthians 1:4). The testimony, the Word we keep, is His Life lived in and through us - today, in the here and now (Rev. 12:11).
"For YHVH knows the way of the righteous, but the way of the wicked will perish." Psalm 1:6 |
It is a laughable fact that statistically most people believe they are above average. It is a very sad fact that most people believe they are not among the wicked. Despite considerable warnings about the narrow way, most religious people believe that they are on the "right path". Most adherents to the Christian religion think once you have your ticket stamped, being good is good enough. Christians are being baptized into a way of life that has been syncretizing pagan customs for 2000 years into a way of life that sees no connection to Torah - into a way of life that is about being a good (and successful) person. But, if we begin to talk about David's definition of the wicked, the conversation ends abruptly. The first Psalm is about the preeminent place of Torah, the only true guiding light for Life. The wicked are defined as those who do not follow the instructions of YHVH found in His Words. Just like the statistics about "average," the Greek paradigm of the Christian Church convinces their followers that they are among the righteous in spite of their obvious behavioral misalignment to the Words of YHVH and Yeshua. Who, then, does scripture consider to be the wicked? In this verse from Psalms 1:6, the Hebrew word is rasha' - someone who is hostile to YHVH. In Paleo-Hebrew, the definition is "the person consuming experience" - suggesting that the wicked are those who live according to their experience of life, whose standard is not the one revealed by YHVH outside the human frame; but, rather, the standard of what pleases now, inside the human frame. Does it matter if that standard is determined by the Church rather than the civilization? The paradigm is still not revelation. It is accommodated revelation, modified and adjusted to the culture. Yes, the Church does advocate acts of righteousness, compassion, benevolence and moral character, but on what basis? The Bible? The Bible teaches Torah. Every prophet, every disciple, even the Messiah teaches Torah. The Bible does not teach a higher human morality. It teaches a revelation from YHVH - that His Pillars accompany those that unequivocally trust Him behaviorally through their faithfulness to His Words in all circumstance. Adjustments of that revelation are the signs of wickedness. That He will change circumstance to accommodate our comfort and convenience is an adjustment to His Words.
...the Words of Life |
We look upon this brief, breath of a lifetime as trying to make it as comfortable, convenient and painless as possible. The whole of society, indeed, the world is geared toward convincing us that we can extend our life and make it better by doing certain things, eating certain foods and thinking certain thoughts. The reality is - everybody dies. The most important lesson I took from my heart attack (see Preserving Our Life) is that none of us is guaranteed tomorrow. We are not even guaranteed the rest of today! Every person Yeshua healed - died. Except for Yeshua, no one has escaped this life with their flesh intact - and His was transformed. The Father knows this. This is why He said to "...take no thought for tomorrow," and, "...He knows what you have need of" (Matthew 6:31-34). We have not been placed here to curry a few more days of favor on this planet. We have been placed here to be a beacon of Light set on a hillside in the midst of turbulence for all to see that others might be influenced to partake of this Life we are so privileged to enjoy (Matthew 5:14-15). The Father is more interested in the eternality of our spirit than He is in the immediacy of our circumstance. We should begin to approach this life from His perspective instead of from our own.
"Since therefore Messiah suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin so as to live for the rest of the time in the flesh no longer for human passions but for the will of YHVH." 1Peter 4:1-2 |
Please feel free to email them to me at harold@hethathasanear.com. I don't claim to have all the answers, but I would be honored to share with you what the Father is uncovering in these days.